Free Speech Experts: Jonathan Haidt’s Moral Panic Is As Old As Democracy Itself
from the moral-panics-are-profitable dept
We’ve been saying for years now that Jonathan Haidt’s crusade against social media and kids is a moral panic dressed up in academic robes, and that the evidence simply does not support the sweeping claims he’s been making. A new piece in the Wall Street Journal by Jacob Mchangama and Jeff Kosseff drives that point home with a framing that cuts straight to the absurdity of it all: this fear of new ideas “corrupting the youth” is literally as old as democracy itself.
In 399 BCE, Socrates was put on trial before a jury of some 500 of his fellow Athenians. The indictment accused him of impiety and added, “Socrates is…also guilty of corrupting the youth.” Despite the Athenian democracy’s commitment to free and equal speech, Socrates was found guilty and sentenced to death.
Two and a half millennia later, democracies are still deeply concerned about dangerous ideas corrupting the youth. This time, the target isn’t dangerous philosophy but an increase in teen mental-health issues blamed on social media.
Mchangama and Kosseff are particularly well-positioned to make this argument (and are both former Techdirt podcast guests). Mchangama’s prior book, Free Speech: A History from Socrates to Social Media, traced the full arc of free speech battles across civilizations, and the two of them have a forthcoming co-authored book, The Future of Free Speech, on the global decline of free speech protections. Meanwhile Kosseff’s three previous books all cover related free speech territory: The Twenty-Six Words that Created the Internet, Liar in a Crowded Theater, and The United States of Anonymous. These are people who have spent their careers studying exactly these patterns — the recurring cycle of moral panic, political opportunism, and the quiet erosion of rights that tends to follow.
Their piece walks through the problems with both the evidence and the policy responses that have sprung from Haidt’s work. On the evidence:
In 2024, a review of the scientific literature by a committee at the National Academies of Sciences, Engineering, and Medicine had found that despite some “potential harms,” the review “did not support the conclusion that social media causes changes in adolescent health at the population level.” A 2026 longitudinal study in the Journal of Public Health reached a similar conclusion.
We covered these studies at the time, noting that they were far from the only such studies to go hunting for the alleged evidence of inherent harms to children using social media — and coming up empty. It is amazing how little attention these studies get compared to Haidt’s book. So it’s good to see Mchangama and Kosseff call them out.
They also highlight what gets lost when you reduce this to a simple “social media = bad” story:
“Social media has the potential to connect friends and family. It may also be valuable to teens who otherwise feel excluded or lack offline support,” according to the National Academies of Science report. It also highlights the possible benefits of online access for “young people coping with serious illness, bereavement, and mental health problems” as well as opportunities for learning and developing interests.
That point is especially important for vulnerable teenagers whose offline environments may be isolating or hostile. This is why comparing social media to tobacco is questionable: The scientific consensus on smoking’s harms is unanimous and no one claims smoking has benefits. Neither is true for social media.
This is consistent with what experts told TES Magazine last fall — actual researchers in the field described Haidt’s work as “fear” rather than science, said they couldn’t believe a fellow academic wrote it, and pointed out basic logical flaws in his causal claims. It’s also consistent with what I found in my own detailed review of the book when it came out two years ago, where the cherry-picked data, the ignored contrary evidence, and the policy proposals based on gut feelings rather than research were all on full display.
What makes this even worse than a standard “well-meaning but wrong” situation is a study we wrote about earlier this year showing that the social media “addiction” narrative itself may be more harmful than social media. Researchers found that very few people show signs consistent with actual addiction, but every time the media amplifies stories about social media addiction, more people claim they’re addicted. And that belief makes them feel helpless — convincing them they have a pathological condition rather than habits they could simply change.
In other words, the moral panic is doing the exact same thing it accuses social media of doing: making people anxious, helpless, and convinced they can’t control their own behavior.
The cost of being wrong here is that parents, politicians, and schools ignore the real causes of teen mental health struggles: poverty, the closure of youth services, reduced access to mental health care, and the erasure of community support systems. And the cost is that kids who genuinely rely on online communities — LGBTQ+ youth, kids with chronic illnesses, kids in hostile home environments — lose a lifeline. Mchangama and Kosseff make the same point, and now we can see the policy consequences playing out in real time.
And it goes even further. As Mchangama and Kosseff note, authoritarian governments are already using the “protect the children” framework as cover for broader censorship:
Authoritarian and illiberal states provide a grim window into how the protection of children can be weaponized to suppress dissent. In 2012, Russia enacted an internet blacklist law, with the stated intention of protecting children from harmful content. The law laid the groundwork for Russia’s heavily censored “Red Web” that now entirely prohibits many foreign social-media platforms.
The same goes in Indonesia which this month announced a ban on social media for those under 16. But Indonesia is also a country that has used the pretext of child protection to block and censor gay social networking apps and content.
It’s a remarkable blind spot for those pushing Haidt’s arguments. They never seem to consider that these are the exact same tools authoritarian governments use to silence marginalized voices. You would think that politicians championing this book — particularly Democrats who claim to care about civil liberties and LGBTQ rights — might pause when they see Russia and Indonesia deploying identical justifications.
And yet politicians across the spectrum continue to treat Haidt’s book like scripture, despite an overwhelming expert consensus that his claims don’t hold up.
Mchangama and Kosseff close with what should be obvious, but apparently still needs to be said:
Democracies have always worried about dangerous ideas corrupting the young. Intellectuals and lawmakers should absolutely be concerned about how and when our children navigate social media. But they should also be concerned about whether, in our rush to protect our children, we are building an infrastructure of surveillance and censorship that will ultimately threaten the hard-won freedoms we want future generations to enjoy.
Speech is powerful. Ideas have consequences. But we protect such speech from legal liability for that very reason. The power of speech to change minds and influence people is exactly why those in power are so often afraid of it and looking to tamp it down. It’s also why Mchangama and Kosseff can tie the urge back all the way to Socrates.
Every generation gets its moral panic. Every time, someone insists “this time it’s different.” Every time, the evidence eventually catches up and the panic looks ridiculous in retrospect. The tragedy is how much damage gets done in the meantime — to kids who lose a real lifeline, to free expression, to privacy, and to the actual causes of teen suffering that never get addressed because everyone was too busy blaming the latest app.
The verdict from the people who actually study this stuff has been clear for a while now. Maybe it’s time for politicians to put down Haidt’s book and pick up the actual research.
Filed Under: free speech, jacob mchangama, jeff kosseff, jonathan haidt, moral panic


Comments on “Free Speech Experts: Jonathan Haidt’s Moral Panic Is As Old As Democracy Itself”
Mchangama is a hack who defends transphobes who have made life tangibly worse for a whole lot of people and speaks patronizingly to his critics. If he’s a “Free Speech Expert”, that really doesn’t bode well for the future of free speech.
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…Someone being an asshole has nothing to do with their credentials as an expert on the freedom of speech. I mean, he’s still an asshole and it’s More than fair to not want to highlight him for that reason (I wouldn’t), but that doesn’t mean he isn’t uncredible. It just means he’s an asshole. For the other side of the coin, Haidt Is an actual psychologist, with a degree to match, but he also openly supports TERF rhetoric like claiming ROGD is a real thing. This doesn’t make him any less of a psychologist, it just makes him a (dangerous) idiot.
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He “defends” transphobes the same way the US constitution defends them: by arguing for their right to express their opinions.
To put it in the words of Evelyn Beatrice Hall: “I disapprove of what you say, but I will defend to the death your right to say it”.
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“I disagree that you should die, but I will defend to my death someone else’s right to hand out pitchforks and call for your death.”
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And also “I have no plans for keeping you safe if they do actually convince people”
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They’ve convinced people already. The only “plan” is to enable them harder.
It never was about free speech - ever
It never was about free speech. For politicians, it is an easy road to getting more votes; for religious organizations more power.
Who in those groups has the guts to stand up against the “protect the children” nonsense?
Nobody – and it works.
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I see it very differently: The last decade or so has proven that the only freedom for the world against all flavors of conservative overreach won’t be in debates, freedom of speech (in both cases they have decided they can never allow the movement to concede the argument which dooms their movement permanently to sadism, fascism and greedy capitalist overreach) but by the sword.
The only question given that is mounting enough of a movement to determine both the timing and scope of said sword: they can very easily summon or convert through religious and economic means more cultists, demagogues, zealots and buying the alliances of a seemingly endless line of the world’s wealthy all busily proving themselves stupider and more evil than the Devil they rail against.
That leaves either separation, which doesn’t seem to be a viable option either because they can hold their political opposition hostage with increasingly reckless and lawless governance of their controlled states and the population’s fickle consent…
…or starving them all out to one degree or another and making it clear it is not a method they will be able to use on their opposition.
Unfortunately I don’t think the liberal opposition will ever be willing to do what is necessary to starve out and undo the last century of conservative jurisprudence until they can be forced to concede to the liberal shared reality and govern from that consensus rationally.
The very problems conservatism and fascism causes and falsely claims to be the victims of are the source of their endless horde of non-critically thinking zealots and they won’t go peacefully or collapse peacefully even if surrendered to, but continue to inflict nightmares in lash out in the name of money. This is all conservative political parties in all countries on Earth ever attempt to do.
We’re in a critical moment of history where there is a golden opportunity to shatter the bipartisan pendulum swing and create the multi-partisan society the independent middle claims to want but they’re going to have to commit to the ostracization, isolation and disenfranchisement of the GOP and 77.5 million Trump voters. I don’t think they have the sober clarity of mind to do this until it’s actually too late.
historic histeria
I do recall being informed that “tainting our youth” and new technology will be our ruin
The subject was – lights. In the house. Where people could read at night. Thus they would be lethargic the next day and do poorly at work. While their children would be reading all sorts of material that would most assuredly damage their tender minds
Same ol’, same ol’
I don't care about the content, I care about the devices
As a high school teacher, I don’t care what content they are accessing. I just want to get rid of all the phones. The phones are the problem not social media.
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… high schoolstudents have exactly the same civil rights as you do to carry and use personal cell phones.
Oh, Mchangama is also the same guy who was wringing his hands last year over younger Americans who dislike the “free speech” landscape as it is that led us to this current point in time.
But it can take a very long time indeed. The moral panic about kids seeing pornography has been happening for, what, a century? (Or maybe forever, but I mean in terms of mass-market stuff that’s easy to obtain.)
I think we’re still searching for hypothetical kid who was harmed by seeing it. But every generation of parents, who often have fond memories of discovering it in their own youth, seems to eventually end up believing this fiction. See also the “seven dirty words”… “the ones that will infect your soul, curve your spine, and keep the country from winning the war.”
'It's social media's fault' sells better than 'It's complicated'
And yet politicians across the spectrum continue to treat Haidt’s book like scripture, despite an overwhelming expert consensus that his claims don’t hold up.
They continue to hold it up as true because they want it to be true. Because ‘It’s all social media’s fault, be afraid and give us more power’ is much easier and profitable(both financial and politically) than telling parents to actually act like parents by talking to their kids about what they might run into online and how to handle it, setting boundaries if needed and separately admitting that mental health issues are real, that extreme stresses in kids and adults might have a very justified reason to exist in the current climate and that actually productive steps need to be taken to help people.
“Moral panics” that were true, are by definition not moral panics. Speech being powerful is a two sided coin, and there’s plenty of examples going back to Socrates of it actually causing problems. They’re just not considered moral panics in retrospect.
The concerns about authoritarians are real, but free speech does not come with a bloodless history.
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What definition are you going by? The first several I found don’t have any such condition.
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This is just a quick search, but University of Wisconsin: Moral panics are instances of mass fear based on the false or exaggerated perception that some cultural behavior or group of people is dangerously deviant and poses a threat to society’s values and interests.
Wikipedia quotes Stanley Cohen (the guy who originally coined the term): While the issues identified may be real, the claims “exaggerate the seriousness, extent, typicality and/or inevitability of harm”
Encyclopedia Britannica: moral panic, phrase used in sociology to describe an artificially created panic or scare.
Collins dictionary: exaggerated concern within a society over a perceived threat to its traditional values
etc. Typically, moral panics refer to things like the Red Scare, Salem witch trials etc, abduction of kids (disproportional to it being incredibly rare), fears about Satanic rituals etc. I can’t really think of any that were true? They’re characterized by being overexaggerated or artificial.
You can also see it in the word choice, the term panic specifically is a type of fear that is strong enough it diminishes rational thought/control.
(Aside: strangely enough, not in Merriam Webster or Google Dictionary/Oxford Languages for some reason?)
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Interesting, but there seems to be significant disagreement among sources about that. The Wikipedia page you link to describes a moral panic as “a widespread feeling of fear that some evil person or thing threatens the values, interests, or well-being of a community or society”—with no requirement or implication that it’s false, even though some of the references and quotations do lean that way. I think this may be more of a connotation, like people thinking conspiracy theories are inherently false.
Nevertheless, literal panic often is triggered by real and dangerous things. And the Collins definition you quote has a similar nuance: the threat doesn’t have to be false—just not proportionate to the response.
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I also get tired of the “this kerfuffle over social media is just another moral panic” people claiming this is just like the hemming and hawing over rock n’ roll, violent videogames in the 90s and early 2000s, or D&D.
Social media is always available on the devices that everyone needs now to function in everyday modern society. The corporations and people that run them are often morally bankrupt and profit-motivated, as today’s article about Zuckerberg being buddy-buddy with Musk shows quite well. These corporations can push updates and tweak whatever they want whenever they want. The companies work with psychologists and more on creating systems and patterns in their apps to keep people scrolling and watching and engaged for way longer than they reasonably should.
My opinion more heavily aligns with Casey Newton’s that he talked about when he was a guest on Ctrl-Alt-Speech than Haidt’s nonsense that he peddles in his books. Nobody at the companies actually care enough and maybe kids shouldn’t be allowed on the hypnosis apps until they reach a certain age.
The techno-libertarian mantra seems to be that it’s all the same as the hand-wringing over older non-online media, when it’s clearly not. So much of what Mike and others have written on this over the years has felt like sneering contempt for people who’ve faced and are facing harms and have legitimate concerns. It’s like they treat anybody with a valid concern the same way South Park has its strawman concerned citizens that show up at town hall meetings; the critics are brushed off as if they’re moral busybodies that don’t know what they’re talking about.
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Yeah, i didn’t really understand the article either. I looked at the words but they just didn’t sink in…..
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What harms? Specifically.
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That would be because the comparisons are justified. Video games were supposedly going to corrupt the youth by turning them into murdering psychopaths who would be deadly effective because they train all day on their “murder simulators”. That never played out no matter how many times the media blamed video games for anything violent.
The same is being done with social media. Social media is corrupting the youth because the youth will become distracted or have no sense of morality because they are seeing easily accessible pornography on platforms like YouTube (something that doesn’t even pass the laugh test in my books).
If there are any fundamental differences between the two, I’m not seeing it. There was never really any evidence that video games were going to turn the youth into murder machines and there was never any evidence to say that social media will inherently destroy the youths moral compass, attentiveness, or whatever else the heck that is being fabricated by politicians and the media.
The irony here is that by making your argument, you proved Masnick’s point about someone always insisting that “this time it’s different”.
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The thing is, there are studies that find negative effects. Not all of them, there are a lot of limitations/caveats etc, but they do exist in a way that didn’t exist for video games. It’s reasonable to say they aren’t convincing, especially given the concerns over speech etc, but to say it doesn’t exist is just wrong.
There are other differences as well- people at the companies have said they’re concerned it has negative effects. As well as the fact that companies can collect a bunch of data to finetune things, most of which isn’t public.
And last, the actual users. People who played video games never worried they were turning into murder machines, despite the panic. We loved them. On the flipside, it’s very easy to find active social media users (kids and adults) saying they feel it is negative in their lives.
Now, the last 2 aren’t rigorous, so you can say you aren’t convinced. But you can’t say there’s no differences, especially with the studies.
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Such “studies” exist in the same way similar harm-claiming “studies exist for things like vaccines and gender-affirming care.
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No, they’re actual rigorous peer reviewed studies, by experts, that are just as acknowledged, and cited by experts as the ones Mike likes to quote.
To grab a quote from Mike’s more recent article : The scientific community has substantial correlational evidence and some, but not much, causal evidence of harm. Those are the same studies they’re referring to.
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Meanwhile I’m tired of people caught up in moral panics claiming “but this time is different because X!” like it means anything.
Cigarette Advertisements
Cigarette advertisers spent decades claiming that cigarettes were healthy. They used to send doctors and nurses to pass them out to new customers and put false health claims in their radio and television advertisements. They were largely ignorant and addicted to tobacco so it took a lot of time, studies, and money to make them give up their giant, diseased, and addicted market share.
Haidt is that hack pushing right-wing slop like “Liberals aren’t moral because they want to increase fairness and reduce harm instead of mindlessly following authority.”
No surprise he’s pushing antivax-tier grift.
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You people can't see the forest for the trees
What you don’t realise is that the USA is the most anti-free speech nation on the planet. You keep pointing fingers at other countries when you are the ones suppressing free speech the most. You don’t allow Africans to speak, you don’t allow women to speak, you don’t allow LDBTQ people to speak, yet you keep thinking that platforming cis straight white men somehow equates to “free” speech. White supremacy is not democracy, white privilege is not human rights. And now you are all going to suppress my speech, because you are racists. I grew up under apartheid, and I now live in a democracy. I know free speech when I see it, and the US doesn’t have it.
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The traditional American way, for centuries now, of dealing with any and all speech the state disapproves of, is with a bullet.
My favorite moral panic will always be that the teddy bear will make young girls to not want to be mothers & keep house.
So little has changed, we still have men upset that women might not just be breeding stock & take care of the homes for their menfolk.
If you find yourself on the same side of an issue as Jonathan Haidt, it means you should probably reexamine your life to figure out where you went so wrong.